Archive for the ‘51 Wattle Day!’ Category

Wattle Day should replace Invasion Day

Thursday, January 26th, 2012
This photo looks to be an innocuous clearing in the Australian scrub somewhere,
which makes this photo all the more representative of the intangible meaning of a place.
Just as few Australians will be aware of this site, few Australians will be aware of what happened here in 1816. 
The site is in Appin outside Sydney.
It is the site of the little known massacre of an unknown number of Australian Aborigines by a posse sent out by the government to murder them and who did just that.

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‘Call to return massacre site to Aboriginal people’

[Source: ‘Call to return massacre site to Aboriginal people‘, by ABC state political reporter Mark Tobin, 20101108, ^http://www.abc.net.au/news/stories/2010/11/08/3060655.htm?site=sydney]

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A New South Wales MP has begun a campaign for greater recognition to be given to the descendants of those killed in the 1816 Appin Aboriginal Massacre south-west of Sydney.

The official number of those killed is 14 but some historians believe the death toll is much higher.  Aboriginal men, women and children were shot, while others were driven off a steep cliff.

The events of April 17, 1816 can be traced back a few years earlier.  Tit-for-tat violence between the British and Aborigines caused the New South Wales Governor Lachlan Macquarie to order retribution.  The orders are recorded in governor Macquarie’s diary which is kept at Sydney’s Mitchell Library.

“I therefore, tho (sic), very unwillingly felt myself compelled, from a paramount sense of public duty, to come to the painful resolution of chastising these hostile tribes, and to inflict terrible and exemplary punishments upon,” reads the diary entry from 10 April 1816.

“I have this day ordered three separate military detachments to march into the interior and remote parts of the colony, for the purpose of punishing the hostile natives, by clearing the country of them entirely, and driving them across the mountains.

“In the event of the natives making the smallest show of resistance – or refusing to surrender when called upon so to do – the officers commanding the military parties have been authorised to fire on them to compel them to surrender; hanging up on trees the bodies of such natives as may be killed on such occasions, in order to strike the greater terror into the survivors.”

The captain in charge of the mission was James Wallis. He recorded in his journal that 14 people were killed in the Appin region.

“I regret to say some had been shot and others met their fate while rushing in despair over the precipice,” Captain Wallis said.

But Dharawal man and local historian Gavin Andrews says civilians continued killing Aborigines after the military forces returned to Sydney.

“They went hunting. They went on a black hunt and of course most of the blacks out there were the women and children,” Mr Andrews said.

Mr Andrews believes many more than 14 were killed.

“Well, it is a lot more and what is not recorded is the following three or four days of the militia and the farmers on their killing fields exercise around this countryside here,” he said.

Mr Andrews’s wife is Frances Bodkin. She is a direct descendent of one of the men killed in 1816.

“Kannabi Byugal was one of my ancestors. He was my great grandfather’s grandfather, I think. I get mixed up with all the greats,” Ms Bodkin said.  She still does not go to the cliffs where the women and children fell to their deaths.

“You know it’s fear and I don’t understand why I am afraid, but I am afraid and I have this awful choking feeling inside me so I can’t face it. Even now I still can’t face it,” she said.

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The massacre site is on land owned by the New South Wales Government. Ms Bodkin believes the site of the massacre should be in Aboriginal hands.

“I’d like to return it to what it was before to make it a place that is happy, that it was before the massacres,” she said.

Ms Bodkin has got the support of MP Phil Costa, who is now lobbying the State Government.

“So what we are trying to do now here is to hand this land back to the people who originally lived here or owned it so the story can be told, so it can be a place of healing,” he said.

“If there is a place so sacred as this is to the local Aboriginal community it ought to go back to them.”

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This illustration depicts another massacre of Aborigines twenty odd years later. 

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The Myall Creek Massacre saw colonial settlers led by a squatter, John Fleming, shooting  up to 30 unarmed Australian Aborigines of the local Kamilaroi tribe on 10 June 1838 – largely women, children and old men. After the massacre, Fleming and his gang rode off looking to kill the remainder of the group who they knew had gone to the neighbouring station. They returned two days later to Myall Creek and dismembered and burnt the bodies.

Memorial plaque at Myall Creek
40km west of Inverell in northern New South Wales

Call to stop celebrating ‘Invasion Day’

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“Australia Day is traditionally the most racist day of the year for Aboriginal people.
 
When people celebrate on January 26, there is no escaping the fact they are celebrating the day that one race of people invaded another race of people’s country and took control of Aboriginal lands and tried to dominate Aboriginal people.
Invasion Day, as it should be called, celebrates the dispossession of land, culture, and way of life of Aborigines.Aborigines and members of the wider community should not allow this to continue. Otherwise we are saying that it was ok to try to destroy the Aboriginal way of life, to murder Aborigines and to attempt cultural genocide.True reconciliation cannot be achieved and a just society cannot be built if we continue to celebrate the gains of one race at the expense of another.Invasion Day is a day to remember the wrongs that were committed against Aborigines, a day to remember the injustices forced upon one race of human beings by another.
This is no day for celebrating; it’s a day for mourning, a time to reflect, and a time to steel ourselves for the ongoing battle for a better society.”

[Source:  Jay McDonald, an activist with the Tasmanian Aboriginal Centre, Launceston, quotation reproduced on ^http://meltjoeng.com/?p=2046].

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Editor:   Australia needs to leave the British colonial nest.   The current national celebration of Australia Day falls on 26th January each year (today).  It is the day the British landed the First Fleet at Sydney Cove and proclaimed British sovereignty over the eastern seaboard of New Holland.  (Ed: corrected thanks to the comment below).  It was a British invasion of  foreign land and preceded many massacres of the traditional people to the point of genocide.

Today, Australia’s national strategic security and being a first world wealthy nation, our important interests are to our region, not to Britain, not to the United States.

We have a moral responsibility to democratic human rights in our region, namely in West Papua, and it is despicable that successive Liberal-Labor governments shun the injustices inflicted on the people of our region, in favour of pouring taxpayer billions to support the strategic interest of the US on the other side of the globe.

Celebrating invasion day is an insult to those whose forebears were invaded, displaced, murdered, raped, persecuted and wiped out by colonial diseases. The map of the hundreds of Aboriginal nations was erased by a colonial map of six States. The landscape was butchered and tamed by colonists trying to emulate the old country, planting deciduous trees around settlements to remind them of the four seasons of European origins.

Australia does not have four seasons.  It probably has at least six and the traditional people of this land recognise these by the flowering times of certain native plants and trees.  Wattle Day, the 1st of September, would seem a uniquely Australian and non-partison way to celebrate Australia Day.

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The Wattle is Australia’s floral emblem.

“Wattle is a unifying symbol and in its multitude of forms, it grows in every state and territory. Its profusion is a sign of fertility for a growing nation.  As a symbol of nature, it is a sign of the depth of feeling Indigenous people have for their land. Their ecological practice is an outcome of their relations of kinship with the natural world and they contribute a great deal to land management across Australia based on their eco-knowledge.  There are a wide range of cooperative activities between Indigenous groups, government and industry. Indigenous people refer to these as ‘looking after country‘.”

[Source: ‘Why Wattle Day should be our national day‘, by Paul W. Newbury, 20110123, ^http://www.eurekastreet.com.au/article.aspx?aeid=24746]

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Read More:   >Australian National Wattle Day: 1st Sept.

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Australian National Wattle Day: 1st Sept.

Tuesday, August 31st, 2010

by Editor 20100831.

Australia’s Wattle Day Centenary (1910-2010)
is being celebrated on Wednesday 1 September 2010.

The Wattle flower is uniquely Australian.  It is a plant genus ‘Acacia‘ native to Australia.  That it is natural to Australia has made it ideal as a recognised and universally accepted Australian symbol.  The ‘Golden Wattle‘ (Acacia pycnantha) in particular is Australia’s Floral Emblem and is an integral part of the Australian Coat of Arms.

‘The first known use of wattle as a meaningful emblem in the Australian colonies dates back to the early days of Tasmania (1838), when the wearing of silver wattle sprigs was encouraged on the occasion of an anniversary celebration of the seventeenth century European discovery of the island.’      [Wattle Day Association]


Australian Coat of Arms

‘The first granting of armorial bearings to the Commonwealth of Australia was made in 1908. A new design was granted by Royal Warrant on 19 September 1912. The branches of wattle used as an ornamental accessory to the shield, representing the badges of the six States as they were in 1912, were not mentioned in the blazon, but were depicted in the coloured illustration included in the gazettal of the Australian armorial bearings. The wattle depicted has clusters of spherical flowerheads coloured yellow and blue-grey, and green phyllodes characteristic of many species of Acacia. It is not a botanically accurate representation of Acacia pycnantha ( ‘Golden Wattle’).



Order of Australia

The Order of Australia is part of the Australian system of honours and awards formally recognising achievement or meritorious service to the Australian nation.  The designs of the insignia of the Order are based on an individual ball of wattle flowers. The insignia are convex golden discs adorned with beads and radiating lines, and surmounted by an enamelled crown, signifying the traditional role of the Queen as Sovereign Head of the Order.  Blue ribbons decorated with golden wattle motifs complete the insignia in which the colours that predominate, blue and gold, represent the sea which surrounds Australia and the colour of the popularly accepted national flower. The blue and gold wreath surmounting the shield in the armorial bearings of Australia is described in the blazon, ‘for the Crest On a Wreath Or and Azure. . .’

Australians representing their country in international sporting events usually wear the national colours, green and gold, said to be based on wattle foliage and flowers.


Australian Patriotism

‘In the spirit of national and patriotic fervour generated by the approach of Federation, achieved in 1901, public interest in the Australian environment was awakened and the search for a national identity brought the desire for national symbols.

‘Archibald Campbell founded a Wattle Club in Victoria in 1899 to promote a Wattle Day demonstration every September to encourage recognition of the flower as a symbol of patriotism. In 1908 he delivered a lecture entitled ‘Wattle Time; or Yellow-haired September’ in which he stated that ‘by numbers, the Wattle is almost exclusively Australian, and should undoubtedly be our National Flower’. Interest in a national Wattle Day was revived in Sydney in 1909. Victoria and South Australia participated in 1910, and Queensland in 1912.

‘At the same time R. T. Baker, botanist and museum curator, advocated the choice of the Waratah, Telopea speciosissima as the Australian national flower. He wrote:

    “The expression ‘the land of the Waratah’, applies to Australia and no other; it is Australia’s very own. In the Wattle, Australia has not a monopoly like the Waratah, for Africa has over one hundred native wattles, and it also occurs in America, East and West Indies and the Islands. Then again it is not too much to say that throughout the whole botanical world the Waratah is probably unsurpassed as a flower for decorative purposes, and it is impossible to so conventionalise it out of recognition a great feature in a national flower.”

‘In 1911 the Evening News in South Australia reported indignant local reaction to a report ‘that South Africa has commandeered the yellow flower (wattle), and proposes to use it for patriotic purposes’ and supported the choice of the Waratah as the Australian national flower, noting its tangible features of strength, beauty and colour and its symbolic qualities of health, firmness, endurance and independence.

‘The adoption of wattle as the national flower tends to be confirmed by its introduction into the design of the Australian armorial bearings on the recommendation of the Rt Hon. Andrew Fisher, Prime Minister of Australia, when the Commonwealth Armorial Ensigns and Supporters were granted by Royal Warrant on 19 September 1912.’

The conflict which existed about the choice of the Australian national flower is seen in the inclusion of both waratah and wattle flowers as decoration on the three golden trowels used by the Governor General, Lord Denman, the Prime Minister, the Rt Hon. Andrew Fisher and the Minister for Home Affairs, the Hon. King O’Malley, for the laying of foundation stones of the commencement column in Canberra, the national capital, on 12 March 1913.
 
[Source:  Australian National Botanic Gardens, ^http://www.anbg.gov.au/emblems/aust.emblem.html ]


Australians in the Great War  [1914-1918]


“During World War I, various gum leaves and golden wattle were often enclosed with letters to me on service, as reminders of things they loved at home. There comes to mind the story that the arrival of one such mail caused an offensive to occur in France, with the same dried gum leaves stirring some men from the bush to burn some, to enjoy the smell of burning gum trees. One became so excited with memories, that he discharged his rifle in glee, unfortunately Fritz was not to know that and some replied with rifle fire which induced machine guns to join in and so it spread until artillery of both sides were engaged.”

Alban Pierce – Extract from a personal letter

‘Wattle Day and wattle blossom took on a new emphasis during World War I. Light-hearted celebrations and carefree gatherings were replaced by serious fundraising and a depth of patriotism never before experienced among Australians.

The New South Wales Wattle League put all its energies into helping the war effort. Together with the Red Cross and Patriotic Fund, they combined forces to raise as much money as possible by selling sprigs of wattle on the streets of Sydney. Depots were established in various parts of the city to receive wattle sent by country supporters.’

[Source:  http://wattleday.com/greatwar.php ]



National Wattle Day – why do we celebrate?

  • ‘Wattle is our national floral emblem. It is a symbol that comes directly from our land;
  • ‘Wattle is Australian and rerpesents us all. Unlike other national days, National Wattle Day excludes no one;
  • ‘Like our people, wattle has great diversity (with nearly 1.000 species) and resilience;
  • ‘Wattle welcomes in the spring and is among the first plants to regenarate after fire, reminding us of the importance of renewal as it paints our national colours across our land; and
  • ‘Wattle is a unifying symbol for all Australians. There is no other symbol that says so much about us and our land, Australia.
  • ‘Wattle is a symbol of Australia and Australians.

So join the celebration of National Wattle Day – 1 September 2010 in this, the centennial year.

Terry Fewtrell
President
Wattle Day Association

2010

[Source:  ^http://www.wattleday.asn.au/]


Victorian Bushfires 2009

‘This is the message of National Wattle Day. Wattles are usually the first pioneer plants to rise from the ashes of bushfires, using the extra nutrients to support their growth. They then provide protection for other seedlings growing underneath in a natural succession of the bush.’

‘This year we suffered the tragedy of the worst bushfires experienced in our land. Many Victorians lost their lives, their property, everything they owned. Australians all over the continent rallied to their aid, donating money and goods in an unprecedented appeal. The victims are now putting their lives back on track and planning their recovery. This resilience is a characteristic of the Australian way of life. Australians have always shown a determination to succeed and rise above any disasters, showing the spirit that has made us a great nation.’

[Source: http://wattleday.com/ ]
Golden Wattle (Acacia pycnantha Benth.)
©Mornington Peninsula Youth Enterprises
http://www.mpye.org.au/plants.htm

National Wattle Day – ‘It’s an honour’



Further Information:

Australian Government http://www.itsanhonour.gov.au/symbols/flora.cfm
 
Australians in The Great War 1914-1918 http://wattleday.com/greatwar.php
Wattle Day http://www.worldwidewattle.com/infogallery/symbolic/wattleday.php
Proclamation http://www.anbg.gov.au/emblems/wattle.day.gaz.html
Wattle Day Association http://www.wattleday.asn.au/about-wattle-day-1
Australian National Botanic Gardens http://www.anbg.gov.au/emblems/aust.emblem.html
Australia’s Wattle Day http://www.aph.gov.au/library/pubs/cib/1995-96/96cib1.htm
Nationalising Nature: Wattle Days in Australia http://www.api-network.com/jas/pdf/libby_robin.pdf
Wattle Day Research http://wattleday.com/research.php
Wattle Days from Adam Lindsay Gordon to Ginger Mick http://www.nla.gov.au/pub/nlanews/2007/aug07/story-1.pdf
Wattle Nationalism http://www.nla.gov.au/pub/nlanews/2008/jan08/story-1.pdf
National Symbols – Australia’s national floral emblem and national colours www.australiaday.org.au/toolkit/page173.asp
The Genus Acacia http://www.anbg.gov.au/acacia/index.html
Article: Introduction to Acacia http://plantnet.rbgsyd.nsw.gov.au/WattleWeb/intro.php
Article: The name Acacia retained for Australian species http://www.anbg.gov.au/cpbr/taxonomy/acacia-conserved-2004.html
The Acacia Page Association of Societies for Growing Australian Plants (ASGAP) http://asgap.org.au/acacia.html
World Wide Wattle – conservation, utilization and enjoyment of Australian Acacia species (Wattles) http://www.worldwidewattle.com/
Traditional uses of Australian acacias http://www.worldwidewattle.com/infogallery/utilisation/aboriginal.php
Article: If You Start Sneezing don’t Blame the Acacias http://asgap.org.au/APOL2007/jan07-s3.html
Aussie-Info http://www.aussie-info.com/identity/flora/wattle.php

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